Skip to main content

Mono No Aware

I came across this article about Untranslatable words by Lauren McKay in Urban Times awhile back and the term that spoke to me the most was the Japanese term Mono No Aware*. This term, according to McKay relates to "the bitter sweetness of transience, and a sadness for the passing of things."

I'm not a fan of endings. I definitely have a melancholy bent. I hate when books end. I cling to stages my kids are in long after they themselves have abandoned them (i.e. what? no more sippy cups (and breastfeeding before that)?, come on guys). I prolong saying goodbye in many different ways. I hold on to memorabilia, like ticket stubs and cat hair (okay, not anymore) and old letters.   I leave my Christmas ornaments up way too long and agonize over little changes (haircuts and throwing out my daughter's school work) and much bigger ones (moving house and swapping jobs) with almost the same measure.


Beginnings I can do. I start lots of things on a regular basis. I start new exercise regimes, new routines and projects all the time, but deciding when and how to stop those started things for something different that will meet my needs better is not so easy for me.  I want to hold on.

 I am really trying to pull myself out of this and appreciate whatever is happening right now while still honouring what has passed. Embracing the stage my kids are at today and seeing the unique ways they are seeing the world in this moment and not cling to the infants they no longer are has been challenging but an inevitable part of my education as a parent. I am forcing myself to decide which art is most significant and take care of it instead of letting it all pile up and not taking time to even look at it.

There is a beautiful achiness to the sorrow with the ending of things.  The last breastfeed.  The last time in my old school, my old apartment, my old house.  However, the changing of seasons and growing kids have overtime helped me to reconcile with endings.  After all, endings are merely passageways to the beginnings I'm so fond of.

*mono (物), which means “thing”, and aware(哀れ), which was a expression of measured surprise, like when we say “ah!” or “oh”.  So,mono no aware is sometimes translated as the ahh-ness of things.(Lauren McKay, Urban Times 2012)

Comments

  1. ah breastfeeding I'm already sad thinking it will have to end in couple of months... crazy me

    ReplyDelete

Post a Comment

Popular posts from this blog

A Small Craft

I accompanied my mother-in-law to an appointment this week. On the paper, preparing her for the appointment, it invited her bring along something to read or a small craft. As soon as I heard about this invitation to bring a small craft into an otherwise austere waiting area, my mind started to do bouncing somersaults in many different directions. Googly eyes? Glue gun? Feathers? Play clay? Friendship braclets?

Bringing her back

 As the first anniversary finally passed, I exhaled.  The sadness still nibbled away at the edges, but not clawing deep into my chest like it had been with varying degrees of ferocity in the twelve months previously.  She died in early summer, so I plunged into ocean and lakes and ate fruit straight from the plant.  The grief became softer, the folk songs carried me along in the potato patch we planted in therapy. But then, I started to miss her.  The deep grief kept her so close and now as the pressure eased, so did her presence.  I held my breath and decided to be really sad this morning just to see her face.  To sit in her prescence.  My breath became jagged as I cried for her, for us.   This Taylor Swift cover  by Marc Maron broke me right open this morning.  Here's to staying broken open enough to keep your loved ones close. And then, I walked into her garden. The garden she envisionied, planted over and over and still pre...

The words coming out of my mouth

  These days I wear a mask. I don't wear a mask all of the time, only when I am indoors or unavoidably up close with people who I don't usually interact with.  I wear one when I am ordering things, or buying things or attempting to enjoy some form of public entertainment.  I cannot rely on reading others lips. My lips are hidden. We ask each other to repeat.  We move our eyes or our whole heads to try and enunciate more clearly.  I say fewer words, more carefully chosen words behind the mask. Sometimes that is helpful, sometimes that just causes more confusion. I walked into the woods. I did not need a mask.  I only saw a few other people and they were distanced. Masks were unnecessary. After so much talking and not talking and avoiding talking out loud I am forced to examine when I speak and when I choose not to. This is not a bad thing since I can be an insufferable chatter box, just a new thing for my brain to adjust itself to. When I am not standing aro...